
Early Chinese May Have Eaten Millet Before Rice -- Balter 2009 (325): 1 -- ScienceNOW
This post follows on directly from the previous post about early maize domestication in the New World, and the focus of this report is early crop domestication in China, and once again, I'll include the majority of the linked post as I think it will only be accessible for a few weeks hence. Once again we're on the trail of early crop domestication, and in this case it's to Neolithic China that we travel...
The bones of dogs, pigs, and humans are shedding light on the rise of civilization in China. These remains contain a signature of the plants that all three species ate at the time and suggest that the ancient Chinese may have farmed millet before rice, new research shows.The millet group of plants, like rice and wheat, are grasses that produce small, edible seeds. Archaeologists have long known that they were domesticated very early in China and India; the earliest known noodles, which are 4000 years old and were reported by a Chinese team in 2005, were made of millet. Although rice was domesticated in China's warm and humid south, millet was domesticated in the north of the country, where conditions were much colder and drier. Yet archaeologists have debated whether these developments were independent or whether rice farmers from the south migrated north and began to cultivate wild millet--which grows much better than rice does in cold and dry conditions--thus transforming it into domesticated varieties.
The research comes from a farming village in north-western China, and follows on from previous research which recovered fossilised millet, but not enough of it to suggest that it had been domesticated. As a result it was decided to analyse the bones of pigs and dogs found at the site, to determine the constituent ingredients of their diet; more from the linked article...
So the team looked instead at the remains of dogs, pigs, and humans who appear to have consumed the grain. Millet is a so-called C4 plant, which has a very efficient photosynthetic system for capturing carbon dioxide, whereas most other plants that grow in northern China are less efficient C3 plants. Because C4 plants concentrate more of carbon's heavier isotopes compared with C3 plants, a technique called stable isotope analysis--which measures the relative concentrations of isotopes in animal bones--can often detect which plants predominate in the diet.
The team found that the isotopic signature of bones located at the site changed over time. In the first phase of occupation at Dadiwan, between 7900 and 7200 years ago, pigs ate only C3 plants, whereas most of the dogs had C4 signatures, meaning that they ate millet. (Human bones from this phase were not available for analysis.) But during the second occupation phase, 6500 to 4900 years ago, all human and dog bones, and the great majority of pig bones, showed strong C4 signatures, indicating that all of their diets contained a lot of millet.
he team, which reports its results online this week in the Proceedings of the National Academy of Sciences, concludes that millet was farmed at Dadiwan in its earliest phases but not by rice farmers from the south. Rather, the presence of pigs with C3 signatures implies that they were wild; the early dogs with C4 signatures, on the other hand, were probably domesticated and being fed millet by humans.
That means Dadiwan was likely settled by local hunters who were farming on the side. Later, when millet farming intensified, it became the mainstay of an integrated agricultural system that included millet-eating domesticated pigs and dogs. These findings, the team says, suggest that millet farming helped fuel the rise of the Yangshao culture, one of north-central China's most important early civilizations.
This model conforms more closely to the expected scenario that early agriculture and crop domestication gave rise to later, more sedentary societies, in line with what happened in the Americas, but in contrast to Anatolia where crop domestication looks to have occurred several millennia earlier, and as a direct result of cultural activities in the Epipalaeolithic.
Here's a final comment from Science Now...
Dorian Fuller, an archaeologist at University College London, calls the report "an important new study" that "provide[s] a novel methodology for thinking about the development and intensification of agriculture." Moreover, Fuller says, domestication of millet was apparently under way in northern China at a time when farmers in the south were just beginning to cultivate wild rice. The study provides definitive evidence "for millet agriculture developing earlier than full-fledged rice agriculture."
Little can any of these early farmers have dreamt that they would be ultimately responsible for the subsequent and abominable rise of radio soap operas like The Archers, and after listening to a couple of episodes on even the most infrequent basis, still causes me to question whether the onset of agriculture was worth it after all.
Phytoliths Analysis for the Discrimination of Foxtail Millet (Setaria italica) and Common Millet (Panicum miliaceum)
PLoS ONE. 2009; 4(2): e4448. Published online 2009 February 12. doi: 10.1371/journal.pone.0004448. |
image of millet from here



1 comments:
Here is a 3,000 year old song from China about weeding which states quite clearly that they grew millet in those days.
“Tsai Chou” or “The Clearing of the fields” is a poem from ancient China from the Book of Songs ascribed to Confucius. He said to study these poems and that a person who does not Is like “one who stands with his face against a wall.” And the editor of the book, Robert Payne tells us that these poems reflect the Mind and heart of a people supremely alive – a people to whom every grain of rice is precious, every moment of life is priceless. In this poem/song the fruits of the earth and the fruits of man are here curiously interwoven into a complete pattern of serene accomplishment. We learn many things from them, including fertilizing/ green manure instructions: In one called “Sharp Shares” it says: ..“they slice away smartweed and thistle brier, where thistle brier and smartweed grow rotten, the millet grows to sheer heights.” It was in a time where life was lived according to ritual and the seasons before people learned to conceal them-selves in cities; a life that was so full that it bursts out of the page, as the seeds burst out of a pome-granate; and it is now three thousand years after it was first sung on the fields near the yellow river.
They sang in ancient times:
We cleared the grasses and the trees
We plowed and carved the land,
Two thousand men and women scrabbling weeds
Along the low wet lands, along the dyke walls.
The masters, the eldest sons,
The laborers, the hired servants,
They mark out the fields, they ply their blades.
Overflowing food baskets are brought to them,
They gaze on their fair wives
And press close to them.
They have sharp plowshares,
They set to work on the south acres,
They sow the many kinds of grain.
Each seed holds a moist germ;
Splendidly, splendidly the young grain shoots forth,
Sleekly, sleekly the young plants rise,
Tenderly, tenderly comes the young grain.
Thousands of weeders scrabbling among the weeds!
Host upon host of reapers!
Close huddled sheaves arranged in due order!
Myriads, many hundred thousands and millions of grains
From them come food and sweet liquor
Offering to the ancestors, the male and the female,
In fulfillment of our promise.
So glory shall come to the land.
They will have a sharp smell of peppers,
They will give comfort to the aged.
It is not only here that it is so,
It is not only now that it is so:
But in most ancient times, for ever and ever.
“The White Pony: an anthology of Chinese Poetry” Editor, Robert Payne.
Post a Comment