The linked article from Christian Science Monitor regarding Native Americans joining the US military, caught my attention, especially the blurb that stated...
"They continue to join the military in larger numbers than almost any other minority group – many out of a sense of tribal duty."
Although Native Americans have a long history of serving in the US military, popularly portrayed since at least the days of Viet Nam, although the story goes back about 200 years, more of which later. I was surprised to learn that they join in higher numbers than any other minority group in the US, especially given how much greatly these people and their ancestors have suffered at the hands of the same governments they now serve, over these past few hundred years.
"In a grassy clearing amid the dusty hills here, (Fort Defiance, Arizona) Donovan Nez bends over a bubbling spring. Mr. Nez, 26, is a Navajo Indian and a former marine. Though he wears his dark hair cropped in a military cut, he looks very much the civilian on this Sunday afternoon. He balances on a fallen log, turning every so often to flash a boyish smile at his younger cousins who cluster behind him on the bank...
...Nez believes his faith and traditions helped bring him back safely from the war. More than that, they help explain why he and other native Americans enlist in the military in such large numbers – even though many resent the way the US government has treated their people over the centuries.
They feel an unusual obligation to protect the tribal communities they belong to and, more specifically, the land they've inhabited for generations. The result is that native Americans tend to join the service at higher per capita rates than almost any other minority group."
More than 20,000 Native American and Alaskans are said to be currently serving in the US armed forces, and although it might be surmised that the overriding motive is to escape from the grinding poverty that is the experience of many, there are other notions more closely related to their own tribal traditions that come into play.
Yet the cultural motivations for military service run deep among native Americans, too – and set them apart from many other minority groups. A sense of tribal duty is often a primary motivator. "In a tribal society, social status and approval are important," says Mr. St. Pierre. "If a man's not a veteran, he's going to be less. It's ingrained in the culture."
He and others talk about the "warrior culture" that is so pervasive among native Americans. But this ethos isn't about blind violence. St. Pierre notes that native American tribes have a history of "turf wars" – those fought over land, hunting rights, trade routes, and water access. "For the most part," he says, "American Indians did not fight wars of annihilation."
Nez says the mentality of fighting is "in our blood. It's natural to fight for the cause you believe in." But when he speaks about manliness and strength, he also lists sacrifice and unselfishness as fundamental warrior traits.
Mark St. Pierre is a historian, and author of "Of Uncommon Birth: Dakota sons in Vietnam", who lives on the Pine Ridge Reservation in Dakota, where he estimates an astonishing 50% of males there have served in the military - and stands in comparison to the Navajo reservation, where poverty and unemployment are rife, and similar numbers join the military. It is claimed that daily life in such environments actually benefits the would-be soldier...
"Growing up, we'd ride horses bareback – just like that." Nez is standing outside a cluster of trailer homes and points to a group of young men riding our direction. The yard is dusty and stretches into a vast landscape of desert brush. "I could run for a long ways," he says. "I could climb rocks and trees, jump from heights. I was already in physical shape. I already knew hunger and thirst. When I got to basic training and faced all that hardship, I was already up to it."
It's evident that patriotism runs deep here on the Navajo reservation. Many houses fly American flags, and the national anthem is sung at most community events. But native Americans often interpret these symbols differently from the rest of society.
This part is quite interesting, as it describes the way in which although allegiance is pledged to the 'Stars and Stripes', there is a different emphasis placed on it by serving Native Americans...
"Our patriotism is first to the family and the clan," says Ed Piestewa, a Hopi, during a veterans-appreciation ceremony on the Navajo reservation. As we speak, a color guard marches out into the searing sun. They're wearing military attire along with feathered head dresses and traditional jewelry. Moments later, the color guard sings The Star-Spangled Banner – in Navajo...
...Similarly, when Mary Cohoe looks at the flag, she doesn't think about Congress, the president, or democratic ideals. To her, Old Glory is a symbol of the US military and the physical sacrifices she and her people have made for their land. Ms. Cohoe served in Vietnam with the Red Cross. The US Army issued her a military ID while she was in the country, and she still considers herself a Vietnam veteran. "It's our dirt," she says. "That's where we came from. The flag is the loyalty that we have, as Navajo, to Mother Earth."
Which makes me wonder quite how they regard their foe, in this instance Iraqi insurgents, and before them, the military arm of deposed despot, Saddam Hussein, or further field, Taleban forces in Afghanistan, with whose political outlook over the past few hundred years, it might be simplistically supposed they have had more in common - indigenous people stoically fending off a series of invading imperialists from the First World, intent on coercing them into cultural and economic submission. Except of course, the Taleban have shown themselves to be just as brutally repressive towards elements of their own population during the brief time they were governing Afghanistan, as any invading power has ever been, but that's another story. Moreover, I know nothing of Native American life before the Europeans arrived in the New World, to judge how well or badly they treated each other during the course of their own inter-tribal disputes.
A final word from Donovan Nez, who feels...
...he has achieved a balance between his two identities: Indian and American. Though he lives off the reservation in Phoenix, he edits independent films about young Navajo adults reconnecting with their native roots. He feels integrated into American culture but not assimilated. Still, he grapples with his military service. "That's an ongoing question for me," he says. "How can you be a vet after the US treated your people so bad?"
"The reason I'm OK with being a US citizen is that Mother Earth is the same wherever you are," he says. "For me to have the whole US as my home" – Nez pauses mid sentence, as though in awe – "I'm so lucky to be living on my land."
Well, it could be argued that while at least he's still alive to be able to enjoy living on his land, many would contend it might be better had the West not embarked on gung-ho missions to far-off lands (in the Middle East in this instance), but that's pretty much been the history of military adventurism in the West since the Industrial Revolution, (and in some cases, long before that, going back for instance to the Crusades), and that's not going to change any time soon, especially as Fox News allegedly appears intent on declaring war on Iran, asap.
In the case of the Iraq war, the public was mislead, lied to, or whatever, about weapons of mass destruction, which may once have existed, but were nowhere to be found on Iraqi soil, and although the Iraqi people have undoubtedly been released from the shackles of Saddam, the 'peace' has turned out to be even more grisly than the war and dictatorship which preceded it. My point being, that tribal traditions and related motives aside, Native Americans are perhaps misguided in believing they are in some way defending their own 'Mother Earth', when in effect they are bolstering an administration which seemingly cares little for the lives or well-being of those they are supposedly seeking to liberate, or even in some cases, their own serving officers.
Going back further in time, it transpires, according to this linked page, that Native Americans have been associated with the American military dating back to 1812 and before that to the time of George Washington...
Many tribes were involved in the War of 1812, and Indians fought for both sides as auxiliary troops in the Civil War. Scouting the enemy was recognized as a particular skill of the Native American soldier. In 1866, the U.S. Army established its Indian Scouts to exploit this aptitude. The Scouts were active in the American West in the late 1800s and early 1900s, accompanying Gen. John J. Pershing's expedition to Mexico in pursuit of Pancho Villa in 1916.
They were deactivated in 1947 when their last member retired from the Army in ceremonies at Ft. Huachuca, Arizona. Native Americans from Indian Territory were also recruited by Teddy Roosevelt's Rough Riders and saw action in Cuba in the Spanish-American War in 1898. As the military entered the 20th century, American Indians had already made a substantial contribution through military service and were on the brink of playing an even larger role.
Their chance to play a larger role was of course realised in the First and Second World Wars, and it is noticeable from the latter of these wars the contribution made by native Americans, as described here...
More than 44,000 American Indians, out of a total Native American population of less than 350,000, served with distinction between 1941 and 1945 in both European and Pacific theaters of war. Native American men and women on the home front also showed an intense desire to serve their country, and were an integral part of the war effort. More than 40,000 Indian people left their reservations to work in ordnance depots, factories, and other war industries. American Indians also invested more than $50 million in war bonds, and contributed generously to the Red Cross and the Army and Navy Relief societies.
Which would indicate that nearly a third of all native Americans alive at the time were closely, or physically, involved in the war effort, and whilst it could be argued that in defending their homeland against the Axis powers and Japanese imperialists, they were in fact more 'American' than their European-descended political masters, it is nevertheless a startling statistic, and in stark contrast to what I would have expected, given the fact that they had been the victims of genocide and all manner of other depredation so recently in their own history.
According to the article, written in 1996, there were an estimated 190,000 native American war veterans in the US, one of whom is quoted thus...
"When I went to Germany, I never thought about war honors, or the four "coups" which an old-time Crow warrior had to earn in battle....But afterwards, when I came back and went through this telling of war deeds ceremony... lo and behold I [had] completed the four requirements to become a chief." -- Crow World War II Veteran
And finally, a curious observation is made here...
Many American Indians (as well as non-Indian volunteers) joined the military in World War I to satisfy their sense of adventure. Most had never left the confines of their hometown, much less marched on the battlefields of Europe. These experiences provided a wisdom through exposure to other people and cultures. This was sometimes threatening to the elders of a tribe, who feared that this newfound worldliness would cause unwanted change to their culture.
At the outset of the Great War, there appears to have been a general enthusiasm for fighting amongst the European population at large, as witnessed by old film clips of cheerful volunteers rushing to sign up en masse, little realising they would perish in similar number in double-quick time - and maybe it was that same sense of adventure attributed to the native Americans that prevailed amongst Europeans. I'm not sure how 'living' in water-logged trenches of mud, rats, and disease for months on end could provide anyone with a meaningful exposure to other people and cultures, other than to confirm that war is a miserable and all too human weakness; but then again, I've never fought in a war.
see also: American Indian Veterans with an Emphasis on Code Talkers
Wikipedia - The Snyder Act, 1924
Indigenous Australian ServicemenGurkas - Crossing The Black Water
image from here